By Patrick Sénécal
Il s'appelle Bruno Hamel, il a trente-huit ans et il est chirurgien. Avec sa petite famille — Sylvie sa conjointe, et Jasmine, sa fille de sept ans —, il habite Drummondville et, comme tous les gens heureux, il n'a pas vraiment d'histoire. Jusqu'à ce que Jasmine, par un bel après-midi d'automne, soit violée et assassinée. Dès lors, l'univers de l. a. famille Hamel bascule. Mais lorsque l. a. police arrête le meurtrier, un negative projet germe dans l'esprit enténébré de Bruno: il va s'emparer du monstre et lui faire payer ce qu'il a fait à sa petite fille. Le jour de l. a. comparution du meurtrier, Hamel kidnappe le monstre...
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Additional info for Les Sept jours du talion
Unlikely. He deliberately chose to adhere to the king’s and his own friends’ views. In part, one supposes, this was instrumental. He wished to stay in favor at court and cultivate other courtiers in support of the Sorbonne. But everything that can be inferred from the sources also suggests a man zealous for discipline—the discipline of personal behavior and the construction and maintenance of a disciplined society. Disciplined governance and the expectation of disciplined governance from others possessing judicial and administrative authority—all in the service of the redemption of the realm—were subsets of this mentality, a mentality Robert of Sorbon shared fully with his lord and master, King Louis IX of France.
We know because the story I have just related and which Jean de Joinville heard and retold in the Vie de saint Louis was in fact the information culled from a short investigation by the then-prévôt of Paris. It was he who had to admit that men in his own employ had been the malefactors. It was he who had to show the king the evidence, the mangled sanguinary bodies, for the cart with the corpses had been brought to rest in front of the royal palace. The king saw the cart, the prévôt, the cleric, and the crowd of bystanders the next morning when, of all things, he was emerging from the royal chapel (given the date, this was the new and astonishingly beautiful Sainte-Chapelle).
Indd 43 2012-09-12 15:39:22 explained his leniency. ”20 The people he was referring to were his officials. In modern words, Louis IX was actually saying, I shall not take retribution against anyone for killing my men if they wrongfully oppress my subjects—and by my action today I want to assure them of this. One could argue that the king concluded that what the cleric did was legitimate vengeance (an extension of the principle, licitum vim vi repellere), like the feud—archaic perhaps, but not in itself unlawful.
Les Sept jours du talion by Patrick Sénécal